The Calvinist International
In today’s selection, Melanchthon affirms both that the church has never ceased to exist, from its establishment in the time of Genesis all the way up to the present, and that it nevertheless has often been quite small. This he proves from, for example, the case of Noah. Still, God does not let the church […]
In today’s post, Melanchthon cites one more patristic source (Origen) as an example of how the church’s authority is rightly deployed. He then proceeds to sketch his understanding of the relation of the church to the Word and to give his definitions of what the church (1) is not, and (2) is. The church at […]
In today’s post, Melanchthon begins to marshal patristic support for his understanding of the relative weight of various authorities in theology. Melanchthon’s high view of both Scripture and patristic antiquity are clear in what follows from his use of Tertullian, Irenaeus, and Basil. On the Church and the Authority of the Word of God (Continued) […]
This is just a short one for today. In this passage, Melanchthon sketches how one ought to affirm the supreme authority of Scripture without going overboard. His concern for antiquity echoes Zanchi’s wonderful statement that “I, certainly, do not depart from antiquity unless I have been compelled.” Of particular note in this regard is the […]
A new week; time for a new series. This one, which will last for a while, will be on Melanchthon’s treatise De ecclesia et autoritate verbi dei (“On the Church and the Authority of the Word of God”), first published in 1539. My translation, which will be the first into English (I think? I could […]
At long last, below you will find the final prayer included at the end of Andreas Hyperius’s Elementa Christianae Religionis. This one is to be used before reading or hearing the Bible. Once again, the attempt (doubtless insufficient) was made to put it in Cranmerian Plain Style. The content of the prayer, in any case, gives […]
Augustine talks a lot about moms in the Confessions: particularly his own mother and the church as the mother of the faithful–though not Mary. This is unsurprising, because Augustine knows nothing of Marian devotion. But it is not only the church who is the mother of believers; Scripture is, too. (It is also a crib and […]
“Literalism” frequently gets a bad rap nowadays when it comes to the Bible. The word “literal” is fraught with ambiguities, especially in its modern usages, which I have no intention of getting into here. But the practice of reading the Bible ad litteram–“according to the natural sense of the words,” perhaps–of course goes back to the […]
Let’s return again to the Westminster Confession of Faith on Scripture. In 1.9, the Divines say: IX. The infallible rule of interpretation of Scripture is the Scripture itself: and therefore, when there is a question about the true and full sense of any Scripture (which is not manifold, but one), it must be searched and […]
I’d like to return to a point that I made in the previous post to emphasize it again, because, at the end of the day, it is extremely important. So, once more: the Westminster Divines say this: VII. All things in Scripture are not alike plain in themselves, nor alike clear unto all: yet those things […]