In the Enchiridion theologicum, Niels Hemmingsen holds to the traditional threefold distinction of the Law (ceremonial, judicial, moral). His comments on the lex ceremonialis are exceedingly brief: it is entirely abolished (tota…abolita est), together with the Aaronic priesthood–insofar the matter pertains to its use (usum), not its “signification” (significationem). Nam res quas figurabant, ceremoniae sunt aeternae: “For the […]
