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Archive E.J. Hutchinson Nota Bene Reformed Irenicism

Humanizing the Reformers (2): Luther to Jonas on the Death of Melanchthon’s Son

In a previous post, we looked at Melanchthon’s response to the birth of Joachim Camerarius’s daughter and to the death of his own son, Georg, in August of 1529. Two days after that event, Martin Luther wrote to his friend Justus Jonas about Georg’s death and Melanchthon’s grief. (The letter is mentioned here.) Luther notes […]

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Archive Authors E.J. Hutchinson Nota Bene Reformed Irenicism

Melanchthon on Poetry (1): “Great Is the Power of Music”

On August 1, 1537, Philip Melanchthon wrote a letter to the Lutheran poet Eobanus Hessus intended to serve as prefatory material for his versification of the Psalter, the Psalterium Davidis carmine redditum (David’s Psalter Rendered in Verse), in which Hessus put all 150 Psalms into Latin elegiac couplets. (Martin Luther wrote a letter to Hessus […]

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Archive E.J. Hutchinson Nota Bene The Natural Family

Luther on Marriage (1)

Martin Luther’s Large Catechism, the current text for Reformed Theological Seminary’s Paideia Center reading groups, is a wonderful source of simple, practical, straightforward exposition of the essentials of the Christian faith, covering the Ten Commandments, the Apostles’ Creed, the Lord’s Prayer, and the two sacraments, baptism and communion. The Catechism consists of brief sermons–more powerful […]

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Archive E.J. Hutchinson Reformed Irenicism

Dostoevsky’s Unintended Reformation

Fyodor Dostoevsky’s characters, like Fyodor Dostoevsky himself (surprise!), often betray a hostility to Protestantism, and to Western Christendom in general. One can see this in The Brothers Karamazov. For instance, in “The Grand Inquisitor” Ivan refers to “a terrible new heresy” that “appeared in the north of Germany,” that is, Lutheranism. In “So Be It! […]

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Jordan Ballor Nota Bene

RTR: Disputation against Scholastic Theology (1517)

It is late in the year, but here’s a short post on the first of the two works of Luther from 1517 that begin the Reading the Reformation with Luther series, “Disputation against Scholastic Theology.” There are a number of intriguing aspects of this work. I’ll identify just a few and in no particular order […]

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Jordan Ballor Nota Bene

RTR: A Proposed Schedule

Picking up on the idea of reading the Reformation along with Martin Luther, I’m planning on using this chronology to set up the schedule. That means that there are three things to read before the end of the year: the disputation against scholastic theology, the 95 Theses, and the lectures on Hebrews. Pre-1517 works listed […]

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Archive Book Reviews Nota Bene Reformed Irenicism Steven Wedgeworth

A Reformation Reader from the Davenant Institute

Since everyone knows that Martin Luther caused the modern capitalist order, we thought we’d lean right into that bad boy and use today’s date to unveil the Davenant Institute’s latest publishing endeavor! Behold, we present to you Reformation Theology: A Reader of Primary Sources with Introductions. Get your copy here. This thing is pretty sweet. Basically, […]

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Archive Civic Polity E.J. Hutchinson Ecclesiastical Polity Natural Law Sacred Doctrine

Burn, Baby, Burn?

In a truly bizarre thread on Twitter yesterday–the eve of the 500th anniversary of the Reformation–started by our own Steven Wedgeworth, a number of traditionalist Roman Catholics speculated as to whether it would be a good thing for the church to take up the cause of burning heretics at the stake again, even if the […]

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Archive Jordan Ballor Nota Bene

Reading the Reformation with Luther

I’ve been thinking about pursuing an experiment and today is perhaps a better day than any to announce it. I intend to read through the Reformation along with Luther. By this I mean that beginning this year I want to read through the major works of Luther’s along with him, roughly as he wrote them. […]

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Archive E.J. Hutchinson Ecclesiastical Polity Philosophy Reformed Irenicism Sacred Doctrine

The Rivers of Babylon: A Cartographical Inquiry

In a recent post at First Things, Archbishop Charles Chaput seems to want to appropriate Martin Luther’s image of “Babylonian captivity” to describe the situation of “believing Catholics and Protestants alike” over against the bugbears of modernity: for instance, consumerism, sex, technology, and sex (this last gets two mentions). In other words, “the world,” apparently, […]