In Leviathan Thomas Hobbes writes that faith in Jesus Christ is not attainable, except by the sovereign gift of God. He says the following, in the context of a discussion about the role of the Christian person in a Christian commonwealth: It is the doctrine of St. Paul concerning Christian faith in general, “Faith cometh by hearing,” […]
James 1:27 does typically give Christians some grief: how can “true religion” be properly equated with making charitable stop-overs to orphans? In an incisive discussion on the historical relationship between the terms religion (religio) and science (scientia) in his Territories of Science and Religion, Peter Harrison makes clear that we typically misunderstand the import of the […]
Over the years we have said a number of things about what it means to be a “Reformed Irenic” thinker. In one of our very first essays, Peter Escalante laid out some guiding principles. A bit later we applied this to eccesiological matters. A little later we also examined the way in which one can […]
Friend and associate Eric Parker has just translated Gisburtus Voetius’s recommended reading for, as Eric puts it, “the proper use of reason in matters of faith.” It’s a great find and helps to specifically illustrate the breadth of “catholicity” among irenic theologians.
In this our seventh installment on Johann Heinrich Alsted’s Theologia naturalis we see Alsted utilize the metaphor of a “ladder” of truth to describe the relationship between nature and grace, and he argues that God intends for man to study the truths of nature in order to make grace sweeter: IV. Natura & Gratia non pugnant […]
Apparently there have been grumblings of late in some quarters regarding TCI’s too appreciative assessment of certain aspects of the Greco-Roman heritage. There will be more on this particular topic on this site in due course. For the time being, I want to post a citation that gets at this issue from Book 3 of […]
Today is the feast day for Clement of Alexandria in the Church of England. Born Titus Flavius Clemens (150-215 AD), Clement is now known as one of the first church fathers and one whose theological syncretism had a profound affect on the theologies of both Origen and Augustine (among others), and through them the rest […]