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Archive Authors E.J. Hutchinson Nota Bene Reformed Irenicism

Imitating the Imitators of Christ

John Calvin was what you might call “a fan, bigly” of the proper use of the motif of the imitation of Christ. He mentions it in various places; but one that is particularly illuminating is found in his comments on 1 Corinthians 11.1, where Paul says, “Be imitators of me, as I am of Christ” […]

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Archive Authors E.J. Hutchinson Early Church Fathers Nota Bene Sacred Doctrine

A Mediator in the Eschaton?

Will we need a Mediator even after the perfection brought about to God’s people after the Resurrection and the Last Judgment? In an interpretation of 1 Cor. 15.24 (“Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all […]

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Archive Authors E.J. Hutchinson Nota Bene Reformed Irenicism

In Memoriam Iohannis Calvini (2)

Today is the 451st anniversary of John Calvin’s death. In his biography of the Reformer, T.H.L. Parker quotes the prayer with which he concluded his sixty-fifth lecture on Ezekiel, one of the last times he taught in public. He envisions the Christian as already on the “threshold” of the inheritance; the mansion itself awaits, assured […]

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Archive Authors E.J. Hutchinson Nota Bene

Why You Should Study Languages

An addendum to my citation of Calvin on 1 Cor. 5:7 the other day: There was a sentence in that selection that liked me not, as Bill S. might say. That sentence is the following: “Now there is no reconciliation without a sacrifice; and, besides, the Apostle now expressly confirms it, for he makes use […]

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Archive Authors E.J. Hutchinson Nota Bene

What Remains Is To Eat Continually

John Calvin on 1 Cor. 5:7 (“Christ, our Passover lamb, has been sacrificed”): We come now to the subject-matter. Paul, having it in view to exhort the Corinthians to holiness, shows that what was of old figuratively represented in the passover, ought to be at this day accomplished in us, and explains the correspondence which […]

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Archive Authors E.J. Hutchinson Nota Bene

Ye Are Washed, Ye Are Sanctified, Ye Are Justified

John Calvin on 1 Corinthians 6:11 and the threefold passive that separates the heirs of the Kingdom from those who will not inherit it: But ye are washed He makes use of three terms to express one and the same thing, that he may the more effectually deter them from rolling back into the condition […]

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Archive Authors E.J. Hutchinson Nota Bene Reformed Irenicism Sacred Doctrine

On the Public Verifiability of the Depositum Fidei

In 1 Corinthians 4, Paul, in one sense the “father” of the Corinthian believers, exhorts these same believers to engage in godly mimesis–to be imitators of him. How are they to do it? How are they to know what they are to do? To answer that very question–“for that very reason”–Paul has sent Timothy to them. […]

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Archive Authors E.J. Hutchinson Nota Bene Reformed Irenicism Sacred Doctrine

Despising despite Mercy?

At the beginning of Romans 14, Paul warns the Romans not to judge one another over diet and days, and reserves the harsher term for the stronger judging the weaker: Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν. 2 ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει. 3 ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, ὁ […]

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Archive Authors E.J. Hutchinson Nota Bene Reformed Irenicism

Ambrosiaster on 1 Cor. 2:4

Below are Ambrosiaster’s comments on 1 Cor. 2:4: “And my speech and my preaching were not in the persuasion of human wisdom, but in the demonstration of the Spirit and power of God.”  He here dilates upon the difference between God’s wisdom and man’s wisdom, between power and mere words. Text and Translation Et sermo […]

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Archive Authors E.J. Hutchinson Nota Bene Reformed Irenicism Sacred Doctrine

Speaking Wisdom to the Perfect

In 1 Corinthians 2:6, Paul writes, “But we speak wisdom among the perfect.” What is this “wisdom” (σοφίαν), and who are “the perfect” (τοῖς τελείοις)? John Chrysostom thinks that the “wisdom” referred to is nothing other than the Gospel, and that the “perfect” are simply believers in that Gospel. In other words, for Christians there […]