The Calvinist InternationalThe Reformation doctrine in right perspective
Philip Melanchthon is nothing if not consistent in the way in which he handles the appropriation of classical, and particularly Aristotelian, thinking about virtue for the benefit of Christians (a topic treated recently at Mere Orthodoxy). Melanchthon finds Aristotle (or an eclectically ressourced Aristotle) of special use for political purposes, provided that his insistence be granted that […]
One of the most important arguments that Richard Hooker makes in the preface to his Laws of Ecclesiastical Polity, now available in a modernized version from the Davenant Institute, is that church order (or polity) and discipline are adiaphora: neither Episcopacy nor Presbyterianism (roughly, the Genevan model) are required de iure divino such that the true […]
In his 1911 volume which began the trilogy of Pro Rege, Abraham Kuyper reflects on the importance of Matthew 11:20–30 for our understanding of the kingship of Christ. In that passage, Jesus is denouncing the cities where he worked and preached and then affirms the authority that has been given to him by the Father. In verses […]
Though it triggers some Presbyterians to say so out loud, John Calvin was not a Sabbatarian. He did have a strict Sunday practice (and thus he most likely did not go lawn bowling on that day…), but this was always explained as a matter of human and not divine law. In fact, Calvin argues that […]
Richard Hooker famously (?) said: “A gross error it is, to think that regal power ought to serve for the good of the body, and not of the soul; for men’s temporal peace, and not for their eternal safety: as if God had ordained kings for no other end and purpose but only to fat […]
In volume 1 of Pro Rege, Kuyper expounds upon the theme of the origins and nature of authority. In his exposition, he shows himself to be quite the political theologian. As a side note, this is one of the virtues of taking the effort to read these new Lexham Press translations of Kuyper’s public theology; they […]
Here are some important passages from Calvin to add to the two kingdoms files. In his commentary on 1 Cor. 14, especially having to do with order, he raises the question of uniformity when it comes to ecclesiastical polity, tradition, and external forms. He writes: The design of the admonition is this — that they […]
It is well known that the Magisterial Reformers treated the Decalogue as a summary of the moral law, that is, as teaching the precepts of the law of nature. In that way, “divine law”–the moral law as revealed–was to serve as a standard for public life in concord with natural law, since the two are […]
In his De Regno Christi (1550), Martin Bucer advises King Edward VI of England to reestablish the Kingdom of Christ not just through edicts and decrees, but through persuasion. This is a good demonstration of magisterial reformers’ understanding of belief and faith, and the way that one comes to these. Outward conformity is not enough. One must […]
Some more on Melanchthon’s poetry, while we’re on the subject. Below is a poem from (perhaps) 1540. “Christ’s Speech (from Psalm 2)” What madness to rouse arms against the heavenly powers! Man’s impiety will not have a happy issue. On Zion’s height God hands me Zion’s royal scepter and grants it to me to bring new […]