In today’s selection, Melanchthon affirms both that the church has never ceased to exist, from its establishment in the time of Genesis all the way up to the present, and that it nevertheless has often...
Read more →In today’s selection, Melanchthon affirms both that the church has never ceased to exist, from its establishment in the time of Genesis all the way up to the present, and that it nevertheless has often...
Read more →In today’s post, Melanchthon cites one more patristic source (Origen) as an example of how the church’s authority is rightly deployed. He then proceeds to sketch his understanding of the relation...
Read more →In today’s post, Melanchthon begins to marshal patristic support for his understanding of the relative weight of various authorities in theology. Melanchthon’s high view of both Scripture and patristic...
Read more →This is just a short one for today. In this passage, Melanchthon sketches how one ought to affirm the supreme authority of Scripture without going overboard. His concern for antiquity echoes Zanchi’s...
Read more →A new week; time for a new series. This one, which will last for a while, will be on Melanchthon’s treatise De ecclesia et autoritate verbi dei (“On the Church and the Authority of the Word of God”),...
Read more →I missed last week (sorry!) but here is the Collect for this week (Invocavit Sunday) from the Order of Worship for the Reformed Church in the United States, to accompany the Gospel reading from Matthew...
Read more →This post wraps up the series on Hemmingsen on the Sabbath and Christian festivals. In these four assertiones, he concludes with some remarks on change, continuity, and authority. Of special significance...
Read more →In today’s theses, Hemmingsen discusses the very important topic of adiaphora, or things indifferent, for that is what undergirds his comments on “ceremonies.” What Zanchi does in the case of festivals,...
Read more →In today’s post, consisting of assertiones 27 and 28, Hemmingsen distinguishes his view of Christian festivals from what he considers both gentile and Romanist perversions. Here, one can clearly see how he separates...
Read more →Herewith the next three assertiones, on the major festivals of redemption and the memorials of saints. One notices the pedagogical and practical purposes Hemmingsen sees for such observances, and the way in which...
Read more →