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The Human Condition and Christian Psychology


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 08 Jul 2017   Posted by Andrew Fulford and Peter Escalante

Since Jay Adams and no doubt earlier, the Christian world has been arguing amongst itself over the relationship between its faith and the modern science of psychology. And this is not only a disciplinary division issue, for the modern field of inquiry has experienced a history of its own, with influential...

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Edmund Calamy’s Art of Divine Meditation


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 02 Jul 2017   Posted by Andrew Fulford

Since my time reading Dallas Willard in my early 20s, I’ve been interested in the practice of meditation. My diligence in the discipline has waxed and waned throughout my life, with periods where it had deep effect and others where I came up dry. Yet, my growing appreciation for Thomistic psychology...

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Do Humans Have Dignity?


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 12 Dec 2016   Posted by Andrew Fulford

I recently wrote about Steven D. Smith's arguments in The Disenchantment of Secular Discourse, and more specifically, about how he demonstrates the vacuity of many of the Western world's central political buzzwords, such as equality and freedom. In the course of his critique of Martha Nussbaum, he mentions...

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The Failure of the Harm Principle


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 10 Dec 2016   Posted by Andrew Fulford

Steven D. Smith’s The Disenchantment of Secular Discourse is one of the most piercing works in political philosophy I’ve read in a long while. Though it’s brief, by the end of it Smith has turned inside out some of the modern Western world’s most repeated fundamental values, and shown that appeals...

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Feser on Punishment


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 23 Nov 2016   Posted by Andrew Fulford

Dr. Feser has been writing on the doctrine of hell and punishment these days. I wanted to highlight some very useful arguments he makes connecting punishment to natural law. He says in his recent post, "Does God damn you?": Now, given what has been said, happiness – which is, again, the realization...

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On Merit and (Social) Justice


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 05 Apr 2016   Posted by Andrew Fulford

Back when I reviewed Edward Feser's Scholastic Metaphysics, I noted that most the disagreements between Catholics and Protestants during the Reformation and in the scholastic period afterward were focused on matters of "grace", largely connected with what God has done in history. This would be distinct...

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Sola Scriptura and Natural Revelation


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 01 Apr 2016   Posted by Andrew Fulford

Some of my previous posts at TCI have contended that there is a rational method for verifying religious claims, and have outlined in more detail how this method works for Protestants. I want to build slightly upon these arguments to make another clarification about method. In my post about religious...

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Conly’s Argument Against Autonomy


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 31 Mar 2016   Posted by Andrew Fulford

Yesterday I responded to one of Sarah Conly's critiques of moral perfectionism, but I mentioned she provides useful objections to stringent libertarianism. Shortly after I posted this, Steven wrote a provocative analysis of some current libertarian politicking. In the spirit of continuing a criticism...

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Responding to Sarah Conly on Pleasure and Goodness


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 30 Mar 2016   Posted by Andrew Fulford

One of the most provocatively titled books I have ever come across from a contemporary ethical philosopher is Sarah Conly’s Against Autonomy: Justifying Coercive Paternalism. The book’s gist is just as punchy: Since Mill's seminal work On Liberty, philosophers and political theorists have accepted...

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Answering John Rawls’ Moral Argument Against Christianity


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 29 Mar 2016   Posted by Andrew Fulford

In his stimulating The Pretenses of Loyalty, John Perry conveys a seminal moment in John Rawls’ life from autobiographical comments: To the extent that Christianity is taken seriously, I came to think it could have deleterious effects on one’s character. Christianity is a solitary religion: each...

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